Carla Scarano considers a dystopia convincingly described in a prose-poem sequence by Carole Coates
An unsettling surreal atmosphere – perhaps in a fallen totalitarian regime or during wartime –is evoked in the enthralling prose poems of this new pamphlet by Carol Coates. The lyric narrative engages the reader in the fairy tale scenario that a grandmother creates for her little granddaughter. It is set in a world where shops have broken windows, there is no food on the shelves, bread is hard to bite and there are no boots. The streets are empty, soldiers have disappeared and the population is fleeing north. The grandmother patiently waits taking care of the little girl in a landscape that recalls more and more the conflict currently occurring in the Middle East.
To distract her granddaughter from the threatening everyday reality, the grandmother creates a fairy tale aura and an unidentified enemy, a Giant ‘howling in the air’ who is also responsible for the lack of soap and eggs. Nevertheless, she does not despair; she dresses the girl’s doll in a blue satin dress and hopes to make some money selling her own wedding dress made of ‘white silk like spilt milk’ testifying to a prosperous past now gone. She wishes to protect her granddaughter both emotionally and physically but the frightening reality they are experiencing comes out little by little through the little girl’s point of view, which reveals what is going on in this crumbling world. The two protagonists struggle to survive; they are isolated, with little food, bombs are flashing red in the sky and the sewers are collapsing and flooding the area.
A sense of unease and loss is objectively described; it evokes a world where survival is becoming almost impossible, especially for the most vulnerable ones, such as women and children:
She’s walking beside her grandmother and there is no one about this morning. Except a wetness on the pavement. And a wind that blows behind them and makes her run a little. She carries what her grandmother calls the heel of a loaf but it’s as hard as a shoe, not like bread at all. It had fallen behind the bread crock and been forgotten. Too old even for breadcrumbs. (‘Bread is the staff of life says her grandmother’)
Unanswered questions haunt the narrative: “But what is it? What is it for?’, ‘But who are they? Where are they?’. These point out the total unsafety of this frightening reality intensified by a limited understanding of what is happening. They see people leaving, heading to a safer north, probably refugee camps, but the grandmother postpones their departure though they warn her to flee:
So many people pushing. The soldiers in one direction and all the rest trying to go the other way. Grandmother pulls her into the butcher’s doorway so they’re not trampled. So many people with big bundles or two coats on or hauling cases or pushing bicycles with bags strung from handlebars…. The woman from the wool shop wearing all her clothes, grandmother’s friend, shouts at her to Come on with us, and grandmother shouts back, Tomorrow. (‘They are all boys and old men says grandmother’)
This limited point of view builds up a claustrophobic sense of reality conveying anxiety, desperation at times when bombs explode and food is scarce. The emptiness and ruin of the surroundings is both real and symbolic. The church is desolate, ‘the ivy is tangled up and the fern is moving its fronds in the guts that come up the aisle with the rain’ (‘Her grandmother always does the flowers in church’). Destruction is looming, ‘trampling’ on them like a giant with his ‘seven league boots’.
In spite of this, the little girl dreams of a princess Irene who is rescued by her grandmother from the goblins’ caves. She gave the girl a thread to find the way out:
There was a princess Irene who was lost in the dark but she had an invisible thread to follow. She can use the wall, holding it with both hands until she gets to the door. The smell is strong from the sliced onion in the saucer. It will take her cold away. Irene was lost in the goblins’ caves but she found her way out. She’s got the door open now. Her grandmother says she won’t waste the onion but put it in the stew after. (’Grandmother is downstairs talking to someone’)
The sheer reality and the world of fairy tales mix in the little girl’s mind, but what is happening in her life is going to be harder, subtler and dirtier. There is a man coming called Max who promises toffee and nougat but offers only wrinkled, dry apples and calls the little girl Snow White. His face is a mask he pulls and stretches ‘sideways and looks quite different’. He wants them to go and live with him by the sea.
In this way, by adopting a restricted point of view and an apparently objective description of the actual situation, Coates’s prose poems present a dauntingly effective perspective of a wartime scenario. The surreal atmosphere is at first unidentified and, at the same time, reflects a real situation we daily watch on the news from war zones. There are no comments or hope; or rather the comments are implied and are left to the reader who is called to witness the story which is not only imagined but is in fact happening somewhere, maybe even now, as the unanswered questions suggest.
While everybody is leaving and dead bodies are on the road, the grandmother goes out but does not come back:
She’s not here. Not back. Not here and it’s late. Dark soon. something in the air moving fast with a scream. Then a flash and a boom. She’s pulled the big piano stool over to the window, climbs on it to see her grandmother coming up the road. But she can’t see her grandmother coming up the road. (‘Grandmother said she was just popping out for a moment’)
The little girl is completely terrified and short repeated sentences convey her anxiety and fear. If the grandmother disappears or dies she will die as well, either of starvation in the empty house or else hit by a bomb. As in a horror movie, it is the ‘giant’, or the monster, who rescues the little girl. Max is back and takes her to his house by the sea to be his ‘little bride in a white wedding dress on a big feather bed’.
The story lacks redemption; it plainly points out the ruthlessness of ‘true stories’ that have no space for happy endings and reflect a ‘reality’ that is similar or even worse. It recalls what we witness on the news almost every day about refugees who flee their countries because of war, famine and persecutions, because their governments have collapsed and there is no food, no jobs and their lives are at constant risk. Carole Coates lyrically describes this time of troubles and sufferings we can observe from our relatively peaceful world. But even the safety of our world is questioned by the narrative as Coates suggests that this terrible reality is not so far from us as it seems.